Transcendentalism Essays - Transcendentalism, Lecturers

Transcendentalism Transcendentalism is the belief that matters of ultimate reality transcend, or go beyond, human experience. Transcendentalist thinking began during the American Renaissance with writers like Ralph Waldo Emerson and Henry David Thoreau. However transcendental thinking did not begin with Thoreau and Emerson, but as Emerson called it, ?it is the very oldest of thoughts cast into the mold of these new times.? Transcendentalism is based on the ancient philosophy of Idealism, which originates with Plato, a well-known philosopher from ancient Greece. Transcendentalism is an appropriate way of thinking for the period known as the American Renaissance because it puts one into a state of mind that is more conducive to creative writing and thought. Transcendentalism is a lot to swallow, especially for many people of that time. Herman Melville totally captured the common man's reaction to the whole concept when he said, ?what stuff all this is.? It really takes a trained mind to grasp the concept of this spiritual world that Emerson describes. Many people do not believe in things that they cannot see, hear, touch, taste, or smell, so the extremely abstract concept of transcendentalism is totally out of their reach. However, for the people that can grasp this idea, it is very fulfilling. Transcendentalism makes people feel closer to God, in tune with nature, and gives a person a sense of self-worth. A major aspect of transcendental thinking is the individual defiance against the established orders of society. Henry David Thoreau conveys his feeling about this when he says; ?That government is best which governs not at all.? He believes that the ineptitude of the political leaders far out-weighs the amount of good that they could do. He also states that ?They who have been bred in the school of politics fail now and always to face the facts.? In this, he means that politicians ignore reality when it does not serve their purpose. This is true for modern times as all can see in the present political situation of the United States. Politicians are ignoring reality to serve their own personal and partisan agendas. The transcendentalists even went as far as to set up their own communities, the most famous of which, Brook Farm. Brook Farm, a self-governing, experimental community, lasted only six years, (the longest of all the transcendental communities), is where many famous authors of the American Renaissance call home for a part of their lives, and is even the setting for Nathaniel Hawthorne's Blithedale Romance. Hawthorne lived at the Farm for a little while, but left because he could not stand the highly intellectual and spiritual conversation. Brook Farm was a great outlet for these people to express their ideas and communicate with people who share those same beliefs without the fear of persecution by people that did not understand. The transcendentalist movement can and often is compared to another famous movement in American history, the ?hippie? movement of the sixties. In many ways the ?hippies'? movement paralleled the transcendentalists', and the ?hippies? even form their own little communities, like Brook Farm, called communes. Both of these movements were important to help shape thinking, writing, and social ideals. The transcendentalist movement brings to the table an increased awareness of the world around oneself, with and a commitment to the spiritual aspects therein, and the ?hippie? movement in the sixties gives Americans an increased awareness of their fellow man, with and emphasis on freedom and love. The transcendentalist movement has many good aspects to it that if applied today, could still teach everyone a few things about themselves and their lives. Plato, Emerson, Thoreau, and many others really did have a level of intelligence that transcended their contemporaries and the generations and generations after them.

Ethnic Nationalism and Social Mobilisation in a Globalising World †Anthropology Research Paper

Ethnic Nationalism and Social Mobilisation in a Globalising World – Anthropology Research Paper Free Online Research Papers The rapid expansion of institutions of global capital, coupled with the spread of neoliberal democracy throughout the nations of the so-called Third World present a number of problems for discussion. The process of globalisation has resulted in massive changes to social, economic and cultural norms in developing countries and has consequently encountered significant resistance from peoples increasingly concerned with the present and future ramifications of this form of globalisation. It is my contention that the rise or resurgence of nationalism in countries experiencing the effects of development programs and economic globalisation is directly linked to these factors. This essay will discuss how and why nationalism has become so prominent in â€Å"modernising† states, as well as the implications of increased nationalist identification on other forms of social mobilisation. I will first outline the scope of this essay. Nationalism as a movement and ideology has been subject to considerable criticism – many have pointed to the justification that nationalism has historically provided for genocide, in Germany, Turkey and Israel for example. The history of the nation as an instrument of social organisation is in fact characterised by violent conflict, between and particularly within states. This essay will not, however, dedicate any substantial space to the ideological or moral problems that surround nationalism. The aim of this essay is not to point out the â€Å"folly† of developing countries adopting such a potentially problematic form of identity building, instead it is to discuss the role of culture in the creation of the nation and relate this to processes of globalisation. From a functional-analytical perspective then, we can avoid the potential problems inherent to rationalism and cross-cultural criticism, namely ethnocentricity and un iversalism. One further difficulty in writing this essay involves the use of terminology. Though extremely prevalent in the discourse, â€Å"development†, â€Å"modernisation†, â€Å"third world† and variants of these terms create the implication that non- or partially industrialised countries of the South are backward, or inferior to the (post) industrial North. Indeed, these terms articulate an idea of historical and cultural linearity; i.e. that these backwards nations must inevitably undergo the same processes of industrial development experienced by the North in order to modernise their economic and social institutions. This idea is fundamentally refuted by the majority of anthropologists. To Franz Boas, for example, all cultures are equally developed according to their own priorities and values; none is better, more advanced, or less primitive than any other. Despite the importance of this notion of cultural relativism, I will persist with the (albeit cautious) use of these terms. When discussing â€Å"developing† or â€Å"modernising† nations, my usage will not be normative; instead I will simply be referring to the processes of top-down industrialisation that are being undertaken in a given country. The rise of nationalism Nationalism and the nation, as contested concepts prove difficult to define. As previously mentioned, nationalism can be viewed as the cause of hugely destructive wars, the justification for racial hatred – an intrinsically irrational movement that has created irrational, illiberal and oppressive political regimes. Yet the nation-state system; a conceptualisation of the world as divided geographically on the basis of national identity in order to bring about and maintain peace and democracy, is also a crucial fundament of liberal-rationalist thought. The origins of the nation are also contested, with nationalists and perennialists arguing that nationalism is a universal, naturally occurring, timeless human characteristic, while others posit the nation as a relatively recent, culturally constructed entity. Indeed, it has been suggested that there are different types of nationalisms; for example distinctions have been made between â€Å"Western† and â€Å"Eastern† , â€Å"good† and â€Å"evil† , â€Å"civic† and â€Å"ethnic† nationalisms, while others maintain that there is only one set of nationalist modular forms originating primarily in Western Europe, which have been appropriated by nationalist elites in Africa, Asia and Latin America. On top of this, there is debate between the modernist and post-modernist camps over how much analytical weight should be placed on ethnicity and primordial factors – i.e. the past – when looking at nation-building and nationalist movements. An excellent starting point for any discussion of the nation is Benedict Anderson’s characterisation of â€Å"imagined political communit[ies]†. In this sense, the nation is not a historical given; instead it is the product of socio-historical processes. The very fact that though the vast majority of members of a nation will experience no direct – or even indirect – contact with one another, that they feel a consciousness of kinship with their national fellows highlights the imagined, constructed nature of national identity. This is not to say that the community of nation is false, or fabricated in comparison to other, â€Å"real† communities – indeed the notion of community can be seen as essentially imagined itself; that communal identity itself only exists in the mind. Despite its fundamentally imagined, constructed nature, the nation has proven to be a powerful force in constructing collective identity and social mobilisation. How, then , can we come to terms with the power that this constructed identity exerts over the citizens of a nation, such that they would be willing to die in order to protect their imagined community from an external threat? A historical perspective will perhaps prove enlightening. If we are to accept that the nation and nationalism are the result of socio-historical circumstances, rather than part of the immutable human condition, then one must be able to trace the roots of this construction. Nationalism as an ideology, whereby the world is considered as already divided into independent nations; where an individual’s first loyalty is to the nation; where belonging to a nation is a prerequisite for freedom; and the autonomy of nations is the only path to peace, can be traced to eighteenth century Europe. The first modern mass nations formed later, in the nineteenth century. This sits comfortably with Gellner’s view, that nations are constructed from the top down, whereby elites manipulate mythic history in order to further their own interests – to him â€Å"it is nationalism that engenders nations, and not the other way round.† This modernist perspective suggests that nation building is purely a result of nationalist thought, which in turn stems from facets of modern industrial society (i.e. the creation of the nation-state system) and can be achieved independently of cultural or ethnic pasts. When looking at early Western nations, this view may hold true – the formation of Great Britain, as well as the French and American republics, it is argued, were achieved through a focus on civic structures, that is, the rule of law and shared political practices and values (i.e. neoliberal democracy). In this sense the ethnic and cultural heritage of these nations played only a peripheral role in their proactive construction. This, however, does not explain later forms of nationalism which are undoubtedly ethnic in origin. It is difficult to suggest that the Mayan neo-nationalist movement for example results purely from an elitist manipulation of the masses – there is undoubtedly a preexisting communal worldview which is shared by the movement’s leaders and the Mayan people. Though this shared cultural connection is constructed, imaginary, it provides a definite framework upon which a nation can be constituted. According to Clifford Geertz, kin connection, being born into a particular religious community, speaking a particular language or dialect, and the following of particular social practices are primordial, or deep cultural meanings upon which nationalism is built. Furthermore, these meanings represent a more convincing basis for the creation of neo-nationalisms than the economic and social factors presented by modernists. Though these play a considerable role, the fact that the rise of â€Å"ethnic† nationalisms does not strongly correlate with economic trends suggests a deeper cultural basis. So too, the suggestion that early Western nationalisms were voluntarily adopted and civic in nature and transgressed ethnic or religious backgrounds is dubious at best – American nationalism for example began with a racially and religiously restricted core community of white Catholics, and then proceeded to expand to the civic structures now apparent. Clearly the perennialist viewpoint, that nations are immutable entities that have existed forever in various forms is not particularly useful in understanding the formation of new nationalisms, particularly given the focus on â€Å"medieval† history as it informs the present. Nations, as cultural constructs are clearly able to be both manipulated, and to naturally change –just as history itself is capable. The modernist viewpoint, though it may (or may not) account for nationalisms of the nineteenth century, is also limited as it tends to ignore the cultural basis of new nationalisms and fails to adequately explain the resurgence of nationalism in developing nations. The postmodern explanation of nation building, where existing cultural (primordial) elements are used to construct collective identity is perhaps the best equipped to deal with neo-nationalisms, though it may tend to exaggerate the control that is exercised by elites in selecting and constructing history. It would appear that there is a clear distinction between new nationalisms, which are primarily ethnic in origin, and old nationalisms which are based on civic and political structures. This idea has been articulated by many, including Kohn who equates â€Å"civic† with â€Å"Western† and later with â€Å"good† forms of nationalism, as opposed to its â€Å"ethnic†, â€Å"non-Western†, â€Å"evil† opposite. This ethnocentric conception of nationalism is flawed insofar as it ignores the history of modern civic states and ascribes normative values through othering non-Western forms; an idea which can be seen to stem from a â€Å"liberal-rationalist dilemma† whereby a fundamentally â€Å"good† idea (nationalism) can create illiberal movements and regimes. However from an analytical or functional perspective, it is clear that many of the new nationalist movements are primarily ethnic in nature, and in fact are more about creating i dentity than manufacturing a civic nation state. And even though it is arguable that Western nations do not solely exhibit the characteristics of purely civic nationalism, there is a clear emphasis on the state and its political apparatus in the loyalties of civic nationals. Thus, we may use this ethnic-civic opposition – not to criticise ethnic nationalisms or to celebrate civic nationalism – but to understand their creation. Globalisation and the new nationalism Having looked at the rise of nationalism, we will turn to the effects of globalisation in developing countries and how these effects have contributed to the new nationalist revival. In particular, I would like to focus on Latin America, the countries within which have experienced recent nationalist ascendancies. While it is well beyond the scope of this essay to explore globalisation or its impacts in any significant way, I will briefly address a few of the key concerns as they relate to the neo-nationalist movements. As global capitalism spreads via supranational organisations like the Bretton Woods institutions (the neoliberal economic policies of which are adopted by national leaders in the South), the social, cultural and economic conventions of traditional societies are uprooted. The dislocation of peasant communities to urban areas as a result of increased competition requirements and susceptibility to fluctuations in the market, as well as reductions in peasant land rights has resulted in a changed social base in Latin America. On top of this, peasants are able to observe changing (Westernising) values in their communities. For example: kinsmen and neighbours may be less likely to extend help to one another; traditional behavioural practices may disappear; the rewards for traditional social participation may be discarded in favour of monetary reimbursement. This change in peasants’ identity and communal relationships contributes to a sense of helplessness, a lack of control of thei r own identity. Overall, globalisation – particularly in the rapidly expanding form that we have observed through the 1990s – has contributed substantially to the loss of cultural and social individual identity in peasant communities, which has been supplanted by nationalist communal identity. Nationalism and social mobilisation Given the fundamental importance of identity in affecting social mobilisation Manuel Castells provides an excellent framework for interpreting identity. Of three types of collective identity creation, he locates ethnic nationalism (though he prefers the term â€Å"cultural nationalism†) as a resistance identity. In this sense identity is generated by people experiencing domination and lack of agency, where an oppositional paradigm is created to resist this domination. In the case of nationalism, and given what has been discussed prior, we can see that it is the rapidly changing cultural, as well as social and economic factors being imposed on these countries as they are dragged into â€Å"modernity† that are seen as repressive. As Western elites push for internationalisation and the expansion of global capitalism, and elites in developing nations (as per resource mobilisation theory ) create national identity based on – and often exaggerating – existing cultural traditions, Western capitalist hegemony is in a sense resisted. The cr eation of communes of homogenous resistance based on previously existing, though often latent cultural identities is, however, a defensive strategy that seeks to preserve a sense of the status quo by embellishing upon cultural and ethnic heritage, not an active resistance that seeks to affect systemic and political change. The actual process of mobilisation is not as clear-cut as highlighted above, though this conception of it will suffice given the scope of this essay. As suggested earlier, the postmodern conception of nation building as elites â€Å"picking and choosing† from history to construct mass national identity is an oversimplification, and does not account for the variations between different nationalist movements in terms of elite-mass relationships and interaction, or for the â€Å"uneven ethno-histories† articulated by Anthony Smith. In terms of understanding the role of the nation and nationalism in social mobilisation, though, it affords us the ability to contrast this reactive, reactionary form of identity with the more progressive form described by Castell as â€Å"project identity†. Project identity involves a redefinition of a group’s position in society in order to achieve societal change – specifically through challenging the overarching systems of dominance (i.e. capitalism). To Castells, given the primacy of identification in social mobilisation, nationalist identity serves to diminish the potential for project identity creation, although this is not to say that a resistance identity like that created through cultural nationalism cannot transform into a positive project-based identity. Conclusions Though the nation is a culturally constructed phenomenon it provides its members with a powerful source of identity and as a result is a potent instrument of social mobilisation. The contemporary nationalist movements in developing nations are not the result of top-down elitist manipulation, nor are they simply appropriations of Western nationalisms. When analysing the causation and construction of new nationalisms, the distinction between civic and ethnic nationalism is a useful, though problematic one. Ethnic or cultural nationalism is a reactive form of collective identity-building, where the creation of cultural communities (trenches) is essentially a resistance to changing social, cultural and economic systems. These changes are a direct result of economic globalisation, particularly the development and modernisation processes imposed by elites upon peasants. Finally, the formation of national identity as a comfort zone for disenfranchised peasants can be seen to inhibit the cre ation of more progressive or proactive social movements which would seek to transform overall social structures, and therefore address the problems associated with the spread of global capitalism. Bibliography Anderson, Benedict (1993) Imagined Communities: Reflections on the Origin and Spread of Nationalism. 2nd Revised Edition ed. London: Verso Boas, Franz (1948). The Mind of Primitive Man. New York, Macmillan, p. 52 Castells, Manuel. (1996) The Power of Identity. Oxford: Blackwell, p.29 Chatterjee, Partha (1986) â€Å"Nationalism as a Problem in the History of Political Ideas†. Nationalist Thought and the Colonial World. London: Zed Books, p.2 Eckstein, Susan (2001) â€Å"Where Have All the Movements Gone? Latin American Social Movements at the New Millennium.† Power and Popular Protest. California: UCP, pp. 351-407 Geertz, Clifford (1973) The Interpretation of Cultures. New York: Basic Books, p. 14 Gellner, Ernest. (1983) Nations and Nationalism. Ithaca: Cornell University Press, pp. 6-7. c.f. Smith, Anthony D. (1995) op. cit, pp. 2-8 Ignatieff, Michael (1994) Blood and Belonging: Journeys into the New Nationalism. New York: Norton Kohn, Hans (1946) The Idea of Nationalism. New York: Macmillan Robbins, Richard (1999) Global Problems and the Culture of Capitalism. MA: Allyn and Bacon, ch. 4 Smith, Anthony D. (1994) â€Å"Gastronomy or geology? The role of nationalism in the reconstruction of nations.† Nations and Nationalism 1, no. 1: 3-23. pp. 18-19 Smith, Anthony D. (1995) Nations and Nationalism in a Global Era. Oxford: Blackwell, p.52 Wickham-Crowley, Timothy (1989) â€Å"Winners, Losers and Also-Rans: Toward a Comparative Sociology of Latin American Guerrilla Movements† in Susan Eckstein ed. Power and Popular Protest: Latin American Social Movements Berkely, CA: University of California Press Wolf, Eric (2002) â€Å"Peasants and Revolution† in Pathways of Power. Berkely, CA: UCP, pp. 230-231 Research Papers on Ethnic Nationalism and Social Mobilisation in a Globalising World - Anthropology Research PaperAssess the importance of Nationalism 1815-1850 EuropeBringing Democracy to AfricaPETSTEL analysis of IndiaInfluences of Socio-Economic Status of Married MalesRelationship between Media Coverage and Social andQuebec and CanadaDefinition of Export QuotasAppeasement Policy Towards the Outbreak of World War 2Analysis Of A Cosmetics AdvertisementIncorporating Risk and Uncertainty Factor in Capital

LinkedIn Buzzwords from 2010

LinkedIn Buzzwords from 2010 As a companion piece to my Top 10 Grammar and Spelling Errors from 2010 Id like to share with you LinkedIns list of overused buzzwords in year 2010 LinkedIn profiles.   Is it even possible to avoid using these popular words?   What a challenge for a LinkedIn profile writer! Sometimes words are overused because they work.   Its an ongoing challenge to stay ahead of the curve, and to stay grounded enough in accomplishments and concrete facts that even if these buzzwords appear, they do not come across as trite or cliche. The most overused words varied by country.   Heres the list in the United States: Extensive experience Innovative Motivated Results-oriented Dynamic Proven track record Team player Fast-paced Problem solver Entrepreneurial I challenge you to spot these words in your profile and find other ways to describe yourself and your accomplishments.   And I promise if we work together on your LinkedIn profile, we will find ways to avoid using most if not all of these words.   What a great way to make your profile stand out! Did you make changes to your profile based on this tip?   How did your writing transform?   Please share in the comments section! Category:Archived ArticlesBy Brenda BernsteinJanuary 30, 2011 2 Comments Paul Novak says: February 2, 2011 at 3:23 pm Oh no. Oh no no no! No the marketer speak, anything but that! Seriously, that is ONE thing I have avoided like the plague. If I see someone use synergistic one more time Im going to blow an artery. I have found that clients dont care one bit out how well your profile conveys your knowledge of marketing jargon. Once connected and communicating, they want to talk in terms that are easily understood and as casual as possible. They want a human being, not a marketing machine. If anything, Id suggest people simply lighten up and put more of themselves into their profile rather than worry about how they can jazz it up. You CAN be professional and candid at the same time. Log in to Reply The Essay Expert says: December 19, 2011 at 11:58 pm Love this comment Paul and I dont know how I missed it when you posted in February! YES you can be professional AND candid. I once wrote in a college students resume summary, Plays well with others. She got many interviews. Log in to Reply

Society, Ethics and Technology Essay Example | Topics and Well Written Essays - 1250 words

Society, Ethics and Technology - Essay Example Reference will also be made from other sources to expound on the concept. Why does Cowan believe it is important to examine technologies in the context of technological systems? What advantage does this broader perspective give to planners? Give a specific current technological example (not it the reading) in support of your answer. Technological concepts cannot be understood clearly without a determined focus on technological systems. The knowledge includes an understanding of the input, output, transformation, control and interdependency to other systems (Winston and Edelbach, 2012). Technological systems have led to increased levels of productivity at all sectors of the economy leading to changes in lifestyles. The improvement in technological systems has led to globalization, with people becoming more reliant and interdependent on one another than ever before. Technological systems are the perfect indicators of advancement in technology for any nation. For instance, although the American industrialization began in the early 1780’s, the instability of its technological system was hampered by the civil war. This delayed the attainment of the status of an industrialized nation until the end of the civil war. ... The improvement in living and working conditions is caused by the presence of advanced technology. Some of the current technological systems include the electric, telephone and petroleum systems. Examining technology in the context of technological systems enables the planners to identify those areas of human life that require technological advancement, and thus design the most effective and efficient system for improvement. The aspects of human culture that conflict with technological advancement can also be aligned for a beneficial coexistence. An example of the impact of recent technological systems on technology is the improvement in the medical technology that has witnessed the use of advanced technologies such as kidney dialysis machines that have enhanced the efficiency of intravenous therapy. Landes argues that there were cultural differences between the East and Middle East and the West that affected the development and application of some technologies such as the clock. Did these differences also affect the way these cultures approached information technologies such as the printing press? Can you make a comparison with the different approaches taken by Eastern and Middle Eastern and Western cultures today and current information technologies? The cultural diversity that characterized the East, Middle East and the West led to the modification of the individual technologies to suit societal demand. The Chinese cultural language is written in ideographs and does not submit itself to the current changes in the language patterns. This explains the increased popularity of full page block printing among the Chinese, contrary to movable type that is more preferred by the West (Winston and Edelbach, 2012, pp.

Work Place Culture Essay Example | Topics and Well Written Essays - 2750 words

Work Place Culture - Essay Example In conclusion, Nigeria, China and Brazil have different cultural practices that are shaped by their living environments. For instance, the Chinese culture of social networks is shaped by their living behavior whereby they value friendship and family values. On this note, the identified opportunities and challenges in the cultural practice of workers in these countries conform with that of the company. Based on these facts, in order to be successful in investing in countries such as Nigeria, China, as well as Brazil, there is a need for the organization to form a task force that will investigate deeply these cultural values, and thereafter find a solution on how to integrate these cultural values, so that they may conform with the work culture of the organization. It is important to provide an explanation that the management should not thrive to change these culture because it would fail. This is because most people are always resistant to change. A good example of a business initiati ve that failed because of failure to integrate different cultures into an organization is the merger between Daimler and Chrysler. In this merger, Daimler, a German company acquired Chrysler an American company. To prevent this scenario from happening, there is a need of the company to try and change its organizational culture, to reflect the working cultures of the country it is investing in, and without compromising the core values of the company, which includes hard work, and production of high-quality services.

Discovering america Essay Example for Free

Discovering america Essay Columbus’ discoveries forced the world to change. Bythe end of the thirty year war, European nations were beginning to impose themselves upon the rest of the inhabited world with tremendous repercussions. And a while few people except experts and some government officials knew of the sources and reasons for the changes, nevertheless from 1942 onwards, the influences of the New World were irrevocably present in world history. â€Å" We cannot reckon how great the damage is, since the merchants are taking every day our native, sons of the land and vassals and our relatives, because the thieves and man of bad conscience grab them wishing to have the things and wares of this kingdom which they are ambitious of. † As stated in document 5, this was a negative effect because their land is being taken and they are losing everything that they own. â€Å"Heretics(protestants) are never said to have converted either pagans or Jews to the faith. † In document 6, they are saying that there has never really been any heretics that they have come across, they have had mostly Catholics. Hardly a handful have converted to being Heretics. â€Å"Before the voyages to Peru, one could keep much wealth in a little place , but now that gold and silver have been cheapened by abundance , great chests are required to transport what before could be carried wrapped in a piece of drugget . † In document 11, it is saying that the people could pretty much keep whatever .

poems :: essays research papers

Poems   Ã‚  Ã‚  Ã‚  Ã‚   In Andrew Marvell’s poem, â€Å"To His Coy Mistress,† Marvell starts out by saying how much he loves this girl that even time is not a matter, but halfway through he switches and starts to say that time is nearing and that basically if we do not do the deed now, then, â€Å"And your quaint honor turn to dust, And into ashes all my lust:† (29-30) In Ben Jonson’s poem, â€Å"To Celia,† Jonson begins by laying his game on thick and saying that we need to make love, but halfway through he changes his ways and starts saying that you should not care what others say lets do it, who cares if the maids find out or even your husband, lets just do it. These poems are both carpe diem poems which means to seize the day, and that is just what the writers and the speakers of these poems are doing.   Ã‚  Ã‚  Ã‚  Ã‚  Both poems start out in about the same manner, by trying to get the female â€Å"to be† with them, but for some reason halfway through they both take the same turn and that turn takes them straight into lust and wild erratic behavior. In Marvell’s poem he basically says that if I cannot have you those worms will the irony in this is that the male organ has been referenced to a phallic object like a worm. He also talks about your quaint honor turning to dust and along with it all my lust, the quaint honor that he is talking about is that girl’s vagina. He is telling her that now is our time to make love and if you do not do it with me now then when you are dead the one thing that you tried to hold on to will be gone.   Ã‚  Ã‚  Ã‚  Ã‚  Jonson does even worse; in his poem the speaker is trying to seduce a married woman. He tells her that fame and rumors are nothing but toys and can we not delude the eyes of a few household spies. The speaker is putting everything he has into to this woman and trying to sleep with her. â€Å"’Tis no sin love’s fruit to steal; But the sweet theft to reveal,† This poem is from the play Volpone and this poem is being spoken by Volpone, which is interesting because the name Volpone means fox. The mood of the poem is very smooth and sly so the name fox fits perfectly for this guy.

No one in Gattaca is who they seem to be and everyone

The science fiction thriller film ‘Cattle', directed and written by Andrew Niccole, set In the â€Å"not too distant future†, It portrays a society In which genetic engineering has created an advanced yet dyspepsia world. In this world, we can clearly see that people have secrets and they are willing to Ill, cheat and even kill to get where they want to be and to be their very best. No one is who they seem to be and everyone has something to hide. Throughout the film, there are 3 main characters that have something to conceal and these characters are Jerome Eugene Morrow, VincentFreeman and Doctor Lamar. Jerome Eugene Morrow is a very relentless and arrogant person but on the inside he is caring, Vincent Freeman is an Invalid' who dreams of flying to Titan and to achieve his dreams, he has to become a towered ladder' with the help of Eugene, and Doctor Lamar helps Vincent achieve his dreams by concealing Vincent secret. Jerome Eugene Morrow is a valid in Cattle. He Is wh at is considered as close to perfection that's possible. After a suicide attempt, It left Eugene a crippled, depressed and an arrogant person.Niccole proves this when he Is calling the policeman a flatfoot†. He places this personality upon himself because he Is too scared to show anyone the real him; sensitive and caring. Throughout the film, we see that he in fact conceals his true personality by helping Vincent. The amount of energy he put into helping Vincent, shows us that on the inside he is actually a caring friend who is willing to sacrifice his life to help others. From this we see that no one is who they seem, and Eugene is even willing to lend his own identity to another person.Only the Valid' class is told they can truly succeed in the world of ‘Cattle', so if an ‘invalid' tries to succeed, they must put their lives around the concealment of their genetic identity. Niccole places Vincent, an ‘invalid' whose dreams are achievable only in the Valid' world. In order to enter that world, Vincent becomes a ‘borrowed ladder' using Eugene Morrow's Identity. The opening scene of the film shows this dramatically, as we see Vincent hair and skin painfully removed In an extreme close-up. Vincent does this routine every day and It Is courageous. Learn more about this routine In a later, slowly paced sequence that details the processes the system Vincent must go through each day just to reach his goals. Niccole makes us aware that Vincent is not alone in this class of people by showing the label ‘confidentiality guaranteed' written on the dry cleaning plastic wrap. It is clear that being a borrowed ladder is an all interesting Job and for Vincent, a relatively lonely one. Doctor Lamar is the main doctor at Cattle, and although he lies under the radar, he is a crucial part of Vincent Journey to Titan.When Lamar says â€Å"right men don't hold it with their left†, it suggests to the viewer that he is in fact fully aware o f Vincent true identity, and that he has most likely known for a while. At the beginning of the film It seems that Lamar Is convinced, as is everyone else In Cattle, that Vincent Is a true valid. However, near the end, It becomes obvious he has known the truth all along. Lamar Lies and effectively cheats the system by turning a blind eye to Vincent true identity and allowing him to continue on his journey. He possible for his son to make it into the world.Even with this status as a doctor t Cattle, Lamar is willing to lie and risk his own Job in order to let Vincent dreams come true. Niccole portrays Cattle as this developed world that has minimized the level of imperfection, where there is no room for invalids and the genetically engineered people. However, as the story develops, we start to see the ‘perfect' people also have flaws and we see that even in this ‘perfect' world, lying and cheating still happens. Everyone has something to conceal, and no matter what their status, they are willing to commit fraud acts, whether it is for their benefit or to benefit there.It seems that although people in Cattle seem perfect and innocent, no one is without flaw, and everyone has a secret. The science fiction thriller film ‘Cattle', directed and written by Andrew Niccole, set in the â€Å"not too distant future†, it portrays a society in which genetic engineering has people have secrets and they are willing to lie, cheat and even kill to get where they person but on the inside he is caring, Vincent Freeman is an ‘invalid' who dreams of flying to Titan and to achieve his dreams, he has to become a ‘borrowed ladder' with unceasing Vincent secret.Jerome Eugene Morrow is a valid in Cattle. He is what is considered as close to perfection that's possible. After a suicide attempt, it left Eugene a crippled, depressed and an arrogant person. Niccole proves this when he is calling the policeman a â€Å"f**kicking flatfoot†. He place s this personality upon himself because he is too scared to show anyone the real him; sensitive and caring. Vincent becomes a ‘borrowed ladder' using Eugene Morrows identity. The opening removed in an extreme close-up. Vincent does this routine every day and it is courageous.We learn more about this routine in a later, slowly paced sequence that details the processes the system Vincent must go through each day Just to reach his says â€Å"right men don't hold it with their left†, it suggests to the viewer that he is in fact the beginning of the film it seems that Lamar is convinced, as is everyone else in Cattle, that Vincent is a true valid. However, near the end, it becomes obvious he has known the truth all along. Lamar lies and effectively cheats the system by turning a blind eye to Vincent true identity and allowing him to continue on his Journey.He goes this because his son is also an invalid and if Vincent can make it, it could be Vincent becomes a ‘borrowe d ladder' using Eugene Morrow's identity. The opening possible for his son to make it into the â€Å"valid† world. Even with this status as a doctor Doctor Lamar is the main doctor at Cattle, and although he lies under the radar, he is a crucial part of Vincent Journey to Titan. When Lamar says â€Å"right men don't hold it with their left†, it suggests to the viewer that he is in fact fully aware of Vincent true identity, and that he has most likely known for a while.At the beginning of the elm it seems that Lamar is convinced, as is everyone else in Cattle, that Vincent is a true valid. However, near the end, it becomes obvious he has known the truth all along. Lamar lies and effectively cheats the system by turning a blind eye to Vincent true identity and allowing him to continue on his Journey. He does this because his son is also an invalid and if Vincent can make it, it could be possible for his son to make it into the world. Even with this status as a doctor at Cattle, Lamar is willing to lie and risk his own Job in order to let Vincent dreams come true.

The Second Half of Adolf Hitler’s Life

The world-renowned dictator of Germany, Adolf Hitler, was actually born as Austrian in 1889. It was during the second half of Hitler’s life that he began to realize German nationalism and anti-Semitism in Vienna, Austria.He had internalized and absorbed these ideas and decided to transfer to Munich, Germany where he gave up his Austrian citizenship by seeking the endorsement from the German nation. This happened in the year 1913.In 1914, World War II broke out and Hitler and used this occurrence to prove his loyalty to Germany which he considered as his new homeland. He served as a corporal in an infantry regiment and was decorated after being wounded in 1917 (â€Å"Adolf Hitler Biography,† n.d.).By 1918, Germany declared defeat and eventually surrendered and attributed this failure to the betrayal and treachery of the Jews as well as the Communist’s political rebellion. Hitler believed that in order to avoid this unpleasant incident from transpiring again, these so-called traitor groups must be abolished.Taking a different direction, Hitler decided to involve himself in politics by the year 1919 in that he signed up for the German Workers Party.In a year’s time he became the organization’s leader and later changed its name to National Socialist German Worker's Party or more popularly known as the Nazi. Hitler's platform was simple: create a new nation that included all German people and rebuild the German military forces (â€Å"Adolf Hitler Biography,† n.d.).Following World War I, the German army signed the Treaty of Versailles after which they were trimmed down in number and was obliged to disburse billions of dollars to the Allied powers for war damages thereby downgrading German reputation and resulting to economic depression and downfall.Subsequently, Hitler and the Nazis failed to recapture Germany in the supposed Beer Hal Putsch in 1923. This act was considered treason. As such, Hitler was punished for five years imprisonment, however, he only served it for nine months due to political demands. During Hitler’s stay in the penitentiary, he was able to write Mein Kampf (My Struggle), his political declaration and proposal for a Nazi government.In this manuscript, he proclaimed German superiority above other races and condemned the Jews as tainted among others. After the war, he even ordered the genocide of about six million Jews termed as the Holocaust. Hereon, Hitler advanced a dictatorial leadership to have power over the German population and inhibit those who rebel against him.During the 1930s, Hitler urged for a transformation of the German society upon the advent of political and economic flux and regression and this was heeded by the German people. In 1933, the Nazis gained recognition for these innovative agenda thus Hitler was appointed chancellor of Germany.His leadership was tremendous in that he used media and press propaganda, large security force which used terror and inc arcerated Jews in concentration camps to signify Nazi authority in Germany.

La fe les ayuda y les daña †Theology Essay in Spanish

La fe les ayuda y les daà ±a – Theology Essay in Spanish Free Online Research Papers La fe les ayuda y les daà ±a Theology Essay in Spanish La fe y la iglesia son papeles muy importantes en las dos novelas Aves sin nido y Huasipungo. Las representaciones de las dos sirven para demostrar un aspecto significativo en la vida de la gente andina, especialmente con respecto a los indà ­genas. Los autores tambià ©n utilizan la fe y la iglesia para hacer crà ­ticas fuertes contra las maneras que los indà ­genas estn gobernados y maltratados. En las dos novelas, toda la gente de todas clases es muy religiosa. La iglesia y los polà ­ticos son corruptivos y aprovechan de su poder. Sin embargo, las novelas enfocan en aspectos diferentes. En Aves sin nido, Clorinda Matto de Turner nos da una imagen inocente del indà ­gena y su cristianismo puro da razà ³n de querer ayudarlos. Su fe les ayuda aunque son victimas del poder de la iglesia. Sin embargo Jorge Icaza crea una imagen mucho ms oscuro. En Huasipungo, la iglesia y los polà ­ticos no solo aprovechan de su poder sino tambià ©n aprovechan de la fe de los indà ­genas. Su fe les hace daà ±o y el hecho de que parecen crà ©dulos, entre otras cosas, hace que el lector sienta menos lastima. Despuà ©s de las primeras dos capà ­tulos de Aves sin nido, Matto de Turner ha demostrado que la indà ­gena peruana (representada por Marcela) tiene mucha fe, es inocente, es abusada por la iglesia y polà ­ticos. â€Å"En nombre de la Virgen mi corazà ³n me ha dicho que tà º eres buena†¦ por la Virgen† (Matto 4). La manera sincera y religiosa que Marcela pide ayuda de Lucà ­a por sus deudas del reparto y de la mita, y las descripciones de la gente rezando en el cementerio (Matto 1), hacen que los indà ­genas parezcan buenos. Ms tarde, la novela describe la hija de Marcela como â€Å"†¦esta inocente predestinada que, nacida entre los harapos de la choza†¦Ã¢â‚¬  (Matto 15). Puesto que las violaciones y corrupcià ³n en la iglesia no estn descritos muy detallados, parece que vienen de un problema inherente en el sistema y no tan personal. Sin embargo, Matto de Turner nunca describe una duda o un problema sobre la fe pura y es obvio por toda la novela que respeta mucho a la religià ³n. Ya que la autora tiene a la fe en gran estima, la fe de los indà ­genas los eleva a une nivel mas alta y nos hace sentir que su opresià ³n no viene de ninguna culpa suya. El sentido de Huasipungo es muy diferente. Primero, los indà ­genas no son descritos como puros e inocentes. A travà ©s de abuso domestica y una falta de solidaridad, el lector tiene una imagen un poco manchada de ellos. Otra diferencia es que las abusas contra los indà ­genas son mas detallados, feos y personales. Por ejemplo, cuando don Alfonso viola a la Cunshi es muy clara que à ©l esta tomando la decisià ³n de hacerlo. â€Å"‘Por quà ©? Todos lo han hecho’ Adems acaso no estaba acostumbrado desde muchacho a ver y comprobar que todas las indias servicias de las haciendas eran atropelladas, violadas y desfloradas asà ­ no ms por los patrones. Él era un patrà ³n grande, su mercà ©. Era dueà ±o de todo, de la india tambià ©n† (Icaza 56). Pocos momentos despuà ©s el libro nos ofrece una pista que el cura, y por lo tanto, la fe tambià ©n esta involucrado en actos feos de violacià ³n. â€Å"Sobre ella gravitaba tembloroso de ansiedad y vi olento de lujuria, el ser que se confundà ­a con las amenazas de seà ±or cura, con la autoridad del seà ±or teniente polà ­tico y con la cara de Taita Dios† (Icaza 57). El hecho de que los abusos son ms personales, y no son claramente la culpa del sistema en general, nos hace pensar que los indà ­genas pueden resistir aunque no lo hacen. A pesar de que sus vidas son horribles, los indà ­genas mantienen su fe. â€Å"Taita Dios ampare. Taita Dios defienda† (Icaza 52), es algo repetido y creà ­do por toda la novela. Desafortunadamente la iglesia y los polà ­ticos aprovechan de su fe completa en el poder de Dios y de los curas. Cuando estn hablando de cuando deben tener la minga para construir el camino, el cura sugiere una fecha despuà ©s de la fiesta de la Virgen de Cuchara â€Å"porque asà ­ los indios y los chagras se sentirn protegidos por la Santà ­sima Virgen y trabajarn con mayores brà ­os† (Icaza 64). El cura dice que â€Å"sentirn† en ves de â€Å"sern† porque su intencià ³n es engaà ±arles. Cuando la inundacià ³n esta matando a la gente, â€Å"el santo sacerdote, aprovechando la embriaguez de pnico y de temor que mantenà ­a a los indios como hipnotizados, pregonaba en ejemplo del cielo aquel castigo frente a la tacaà ±erà ­a de los fieles en las limosnas, en el p ago de los responsos, de las misas, de las fiestas y de los duelos† (Icaza 117). Sabemos que los curas se hacen ricos con esta prctica. En ves de respetando la fe, el autor esta burlando de las creencias de los indà ­genas. Llega a un punto casi chistoso cuando don Alfonso imita al cura para asustar a los indà ­genas cuando piden socorros. â€Å"Inspirado en el ejemplo del seà ±or cura, alzo los ojos y los brazos al cielo†¦Ã¢â‚¬  Despuà ©s, los indà ­genas, olvidaron de los socorros porque â€Å"era peligros†¦discutir con Taita Dios [el cual]†¦era superior a sus fuerzas como hombre† (Icaza 126). Al fin de la novela los indà ­genas pierden hasta su derecho de ser llamados cristianos cuando â€Å"les elimine para tranquilidad de nuestros [los gubernamentales] hogares cristianos† (Icaza 170). Esta claro que la fe no esta sagrada en Huasipungo. Por eso, la fe de los indà ­genas es un engaà ±o y en ves de ser honorables, son crà ©dulos. Contrario a Aves sin nido, la fe de los indà ­genas en Huasipungo los baja a un nivel inferior. Combinada con nuestra imagen manchada y la falta de resistencia contra los abusos personales, el lector sienta menos lastima y querer de ayudar a los indà ­genas de Huasipungo comparado con Aves sin nido. La iglesia toma un papel casi igual en las dos novelas. Las dos son corruptas y abusan. Sin embargo el uso de la fe para llegar a objetivos opuestos es muy interesante. Research Papers on La fe les ayuda y les daà ±a - Theology Essay in SpanishThe Fifth HorsemanMind TravelMoral and Ethical Issues in Hiring New EmployeesHonest Iagos Truth through DeceptionThe Masque of the Red Death Room meaningsAssess the importance of Nationalism 1815-1850 EuropeCanaanite Influence on the Early Israelite ReligionBook Review on The Autobiography of Malcolm XRelationship between Media Coverage and Social andHarry Potter and the Deathly Hallows Essay

There is More to Amir than Being a Decorated Marine Veteran

There is More to Amir than Being a Decorated Marine Veteran Hashtag: #FreeAmirNow Imprisoned for Bravery and Intellectual Capacity There is more to Amir Hekmati’s arrest and imprisonment in Iran than being a decorated United States Marine veteran. In fact, the main reason for Amir’s 2011 arrest, imprisonment, and death sentence in early 2012 was his intellect and participation in the development of Kuma Reality Games as culture and language consultant. Amir Hekmati completed his high school studies in 2001 and since then participated in several educational and training programs offered by the U.S. military. He participated in the Naval Junior Reserve Officers’ Training Corps in 2001 and later attends the School of Infantry at Camp Pendleton, California. His intelligence, bravery, good conduct, and participation in Operation Iraqi Freedom earned him several awards and decorations, opportunity to study Arabic at the Defense Language Institute in Monterey, California, and later honorably discharged as a sergeant in 2005. In 2006, Amir’s experience as a translator in Iraq allowed him to establish Lucid Linguistic LLC and acquire Arabic and Persian translation contracts from U.S. military. He later got involved in different translation projects for DARPA (Defense Advanced Research Projects Agency) and language-learning video game (Kuma Reality Games) for the U.S. Department of Defense. Amir was about to start an economics degree at the University of Michigan when he was arrested and detained for espionage. You may be interested in: Moral Failure in Academic Institutions Yasar Kemal Is a Master of Word Torture Is Never Justified The Misdemeanors of Well-Educated People in Public Office Who and What Deserve Respect? Why Iran Think Amir Is Spying for CIA There is nothing special about Amir’s enthusiasm for education and specialist training including his seemingly extraordinary intelligence, courage, and integrity. The reason is that Amir’s father (Ali Hekmati), before brain cancer diagnosis, was a college professor at Mott Community College, Flint, Michigan. His sister remembered Amir as an energetic young man who loves sports  and was curious about culture and languages. Despite being a natural born American with Iranian descent, Amir is fluent in Arabic and spent most of his military service as a linguist and translator. Iran’s Revolutionary Court labeled Amir as â€Å"Corrupt on Earth† and â€Å"An Enemy of God† for allegedly spying and helping the United States undermine Iran’s integrity. The basis for such claim is Amir’s alleged intelligence training in 2001, direct participation in the development of MITRE Corporation’s two-way translation system and design of the language–learning aspects of Kuma Reality Games that are sponsored by the U.S. Department of Defense. The first one is certainly baseless but the rest are facts that are enough to convince Iranian authorities of espionage. Iran is historically hostile to insulting and malevolent activities such as Salman Rushdie’s â€Å"Satanic Verses†, American government’s arrogance and consistent insulting remarks on Iran such as â€Å"terrorist allies†, â€Å"an axis of evil†, and â€Å"sponsor of global terror†, and death sentence for a 30-year old man who posted a religiously offensive remarks on Facebook. Amir did nothing similar, but being an Iranian-American, a Middle Eastern culture, and language expert, and a favored contractor of U.S. military projects visiting relatives in Iran made him a credible spy in the imaginations of Iranian authorities. Amir’s education, military experience and recognitions, expertise, and chosen line of work are difficult to ignore particularly to people who are exceedingly sensitive and hostile to change and spread of democratic values.

Consumer behaviour Essay Example | Topics and Well Written Essays - 2250 words

Consumer behaviour - Essay Example Government and leaders of the company have become increasingly aware of the people’s needs and understand that at times people would break the rules in place to satisfy them. With the help of Maslow theory marketer’s can judge consumer’s motivations they can identify the generic level of need the consumer product is capable of fulfilling. This would help the marketers better form any of the marketing strategy. Products such as foods and clothes are purchased as they fulfill safety needs; personal care products such as shaving cream, perfume, soap, toothpaste, are bought mainly as they serve social needs. While luxurious products such as expensive clothing, fancy house, jewelry, and cares are bought mainly to serve self-actualizations and ego needs. Though, Maslow's hierarchy does consider relevant from an intuitive standpoint, however, there is little evidence to proof its hierarchical aspect. Today there are evidences to contradict such aspects as explained by t his motivation theory. For example, today we find some of the cultures placing social needs ahead of any others. Maslow's hierarchy further has difficulty explaining incidents such as the "starving artist" where a person ignores lower needs to pursuit higher ones. Finally, it cannot be prove that people g up t motivated just to satisfy a single need at a time, except in situations where one finds conflict between needs. Therefore, it fails to predict and shape market well. 2. How influential is gender stereotyping in the popular magazine or the drinks markets in differentiating and expanding the total market? Gender stereotyping makes use of magazines and other advertising mediums to govern and shape people’s perception. How influential they might would depend on the assumptions made about men and women which may or may not be true. It could have been said to predict fairly for a fewer numbers however, it might not be true for the larger part. In short that everyone could con fide to the description of gender descriptions as mentioned neatly in various advertising mediums such as magazines and drinks market. Today readers are found to be much sophisticated and are aware that much of the advertising stuff does not portray their sets of beliefs, perceptions, attitudes and likings. Post modern reader would take out several magazines to form a mix up suiting their sets of thinking patterns. For instance, one of the women might select the top and sandals off a photo shoot posted in a magazine but paired it with his favorite pants. So today, readers are conforming to some parts of gender stereotypes exposed to them but have willpower to surpass them if they feel like. So, in this case it would be relevant to conclude that magazines target audience in manner that they could influence majority and hence raise the sales of their products. However, there would be many readers who would know when to absorb and what to buy. 3. Give an example of ‘cultural jamm ing’ that to your mind works really well in causing consumers to think twice about their attitudes towards a brand or a product. What techniques does this example of ‘cultural jamming’ utilize to make it so effective? Culture jamming is arousing attention in consumers of particular brand to react in an emotional manner. It can be commercial, social or political. If done properly it raises awareness among the people and is effective adding legal way to mend the consumer’s perception. One of the best examples of culture jamming that